Some may say that an issue such as this is not my prerogative to engage — being a man, and a layman at that. Nevertheless, I will discharge my mind.
And I shall be brief. Certainly it is a minor issue compared with the major ones afflicting our Church.
Yet, it is symptomatic of what are latent weaknesses in certain practicing Catholic women who may be tinged with a bit of feminism without even realizing it. Ironically, some of the very same otherwise devout women who do not cover their heads in church are critical of modernist nuns for having discarded their own veil.
Again, I am addressing practicing Catholic women who take their Sunday obligation seriously and sincerely want to adore God and receive Him reverently in Holy Communion. I am not addressing those who have no scruple receiving Communion in the hand.
My wife, who is ten years younger than me, explained to me that Catholic women her age were told in the s in her case from the pulpit that Rome no longer requires women to wear a veil or mantilla in church.
And that is true. The Code of Canon Law that mandated the wearing of a veil or other head covering for women in church, has been abrogated by the new Code, which has nothing on the subject. All prior disciplinary laws, therefore, that are not in the new Code are no longer in effect: When this Code goes into effect, the following are abrogated: Well, in that they are no longer related to a norm or standard which by the time the Holy Office decree was issued was the case that much true.
However, neither was there any prohibition of wearing the veil. That would have been difficult to justify in light of First Corinthians. Why was wearing the veil in church no longer normative in the 70s? One may well
Catholic veils for mass Why were so many other Catholic veils for mass traditions, complementing and nourishing piety, no longer normative after the post-Vatican II liturgical revolution? One could make a list. So, too, do Catholic brides still wear a veil at their wedding.
Refusal of women to don a veil in church is a western phenomenon for the most part. It is the norm in the East. For that matter, women, Christian or not, have from time immemorial until modern times covered their heads outside the home. Universal veils for the sake .
I did not grow up wearing a chapel veil, but I remember hearing the stories from my about being required to tediously tire one to Mass. It not in a million years occurred to me why a veil was required at only point and then all of sudden it was not.
I thought it was just a bygone pre-Vatican II tradition. All over college, I heard ridicule directed at girls and women who were continuing the tradition:. Next, when I was inspired to wear one — along with the other women in my family — we were ridiculed as well. More to the point, many people have not bothered to ask why some women, myself included, have unswerving to carry on Catholic veils for mass tradition. The wearing of the Catholic veils as a remedy for mass, or mantilla, is a tradition that has its inception in the early Church.
In his first letter to the Corinthians, Saint Paul tells of the importance of the for a woman:. If a woman would go without a veil, why does she not cut her hair short too if she admits that a woman is disgraced when her hair is cut short or shaved, again let her go veiled…Judge allowing for regarding yourselves; is it fitting that a woman should offer devotion to God unveiled?
Does not nature itself teach you that, whereas it is a vitiation to a man to display his hair long, when a woman grows her hair hanker, it is an added excellence to her? That is whereas her hair has been inclined her to take the stand of a veil. Other ahead of time Christian writers, such as Tertullian and Clement of Alexandria still supported this custom of wearing the veil. Tertullian praised the customnot for its supposed misogynistic implications, but rather for its symbolism of respect towards virginity.
Furthermore, the veil was seen as a symbol of purity and humility:. For that wont which belies virgins while it exhibits them, would never procure been approved by any except by some men who obligated to have been similar in person to the virgins themselves. Such eyes will wish that a virgin be seen as has the virgin who shall force to be seen.
The still and all kinds of eyes reciprocally crave after each other. Seeing and being seen belong to the self-same Catholic veils for mass. To blush if he look upon a virgin is as lots a mark of a stainless man, as of a unblemished virgin if seen by a man. The wearing of a veil was customary in the Jewish culture. Throughout early Christian culture, the veil was freshly seen as a symbol of modesty.
To be without a veil was a sign of indecency and impropriety. This is why Saint Paul compares a woman unveiled to a baggage shaved, as this was a sign of disgrace, impropriety, and disrespect. As Saint Paul points out later in the done letter to the Corinthians, ringlets for a woman was a physical sign of feminine loveliness and for it to be taken away was going against nature — thus a sully to femininity.
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